The Peace of Jerusalem

            This week on May 6 the Nation of Israel will celebrate its 66th year as an independent nation.

            The rebirth of Israel after almost two thousand years stands as an amazing fulfillment of Bible prophecy.  Numerous scriptures refer to an end time role for the Nation of Israel. Even the date of Israel’s formation can be calculated from the scripture in Revelation 11: 1,2 which speaks of a “42 month”, or 1260 year, “Age of the Gentiles” which is  measured from the time the Temple Mount was lost to unbelievers. From the time the Dome of the Rock was constructed on the Temple Mount, 687, until 1947, the year the U.N. voted to establish Israel, exactly 1260 years had passed.

The survival of Israel against overwhelming forces is one of the greatest modern miracles of God. Israel has fought wars in 1948, 1956, 1967, and 1973, and has emerged victorious every time. She has fought many smaller engagements and has endured sustained terrorist activities. The Hand of God has been evident, as described by The Prophet Zechariah, who speaks of Jerusalem as an “Immovable Rock” and a “Cup that sends the surrounding peoples reeling” (Zechariah 12:2,3).

Yet today Israel is still surrounded by its enemies. Hamas, Hezbollah, and Iran are sworn to Israel’s destruction. Islamists are pushing for an end to their peace with Israel. For those who subscribe to a historical interpretation of Revelation, the situation is described in Rev 9:1-11, the fifth trumpet, as a 150 year war with the Arabs (See our special report “The Times We Live In”). We can expect not peace, but another 84 years of warfare in the Middle East.

The end will come after Israel is defeated by the Antichrist (Zechariah 14:2 and Rev 11:7). But Jerusalem will rebel against the Antichrist and he will gather the nations to fight at Armageddon (Megiddo, in Israel) (Rev 16:16). Then, when all seems lost, Christ will return to the Mount of Olives (Zechariah 14:4 and Acts 1:11, 12) and destroy His enemies (Zechariah 14:3 and Revelation 19:19-21). Only then will peace come to the Middle East and the world (Zechariah 14:9 and Revelation 20:1-6).

Nevertheless, we must continue to pray for the Peace of Jerusalem. When they have peace so will we.

Celebrating Chinese New Year

On February 10 the Chinese and many other Asian peoples will celebrate the beginning of a new year on their ancient calendar.

 Like the Israelites and many other ancient cultures, the Chinese use a lunar calendar based on the phases of the moon, with the dark new moon constituting the first day of the month. Since twelve lunar months is 11 days short of the solar year, there are 7 years with 13 Lunar months for each 12 years of 12 Lunar months, and this 19 year cycle keeps lunar and solar years in sync. Unlike other cultures which, like us, start our new year near the winter solstice in December or, like the ancient Israelites, near the spring equinox in March, the Chinese located their new year so that the winter solstice would be in the middle of their winter and the spring equinox in the middle of their spring. Thus, the second lunar month after the winter solstice begins their year.

  The Chinese new year says a lot about the Chinese, who have always wanted to maintain their distinctiveness. Thus, while their historical records trace back to the Middle East like all humans, they chose neither the Egyptian winter solstice not the Babylonian spring equinox to start their year. Their early writing bears some striking similarities to Egyptian hieroglyphs and Babylonian cuneiform, but has diverged significantly from western writing systems since. Their lunar zodiac has also diverged somewhat from ancient Middle Eastern Zodiacs, although about 75% of the Star Bible message remains intact. Their religious traditions of emperor worship and ancestor worship also reflect distinctive Chinese elements even though they trace back to Babylon.

  The Chinese carried forward the knowledge of the Father God in the name of Shang Ti, “Emperor of Heaven”, which is linguistically equivalent to Hebrew “God Almighty” El Shaddai or Egyptian “Incomprehensible God” Shetai. Chinese pictographic writing preserves many elements of early Biblical history, as in the picture of “Ancestor” being made from pictures of “God”, “Two Persons”, and “Grounded”, (i.e. Adam and Eve) or the word “Boat” being composed of “Vessel”, “Eight”, and “Mouth” (i.e. the 8 on Noah’s Ark). Sadly, this ancient knowledge of God was lost as pagan religion and emperor worship took its distinctive Chinese course.

 Today many Chinese Christians are unearthing their Godly heritage, which has been hidden for centuries, in such books as Faith of our Fathers by Chan Kei Thong. And the Chinese cultural desire for distinctiveness been turned back to its Godly purpose as it has produced a vibrant and distinctively Chinese church.

 This Chinese new year let us pray for the distinctive Chinese Christian Church and the rediscovery of their ancient Godly heritage.